14 Nov 2013

Whistling of Bird's - part three

WHISTLING OF BIRDS – PART THREE

Such a long, long winter, and the frost only broke yesterday. Yet it seems, already, we cannot remember it. It is strangely remote, like a far-off darkness. It is as unreal as a dream in the night. This is the morning of reality, when we are ourselves. This is natural and real, the glimmering of a new creation that stirs in us and about us. We know there was winter, long, fearful. We know the earth was strangled and mortified, we know the body of life was torn and scattered broadcast.

But what is this retrospective knowledge? It is something extraneous to us, extraneous to this that we are now. And what we are, and what, it seems, we always have been, is this quickening lovely silver plam of pure creativity. All the mortification and tearing, ah yes, it was upon us, encompassing us. It was like a storm or a mist or a falling from a height. It was entangled with us, like bats in our hair driving us mad. But it was never really our innermost self. Within, we were always apart, we were this, this limpid fountain of silver, then quiescent, rising and breaking now into the flowering.

It is strange, the utter incompatibility of death with life. Whilst there is death, life is not to be found. It is all death, one overwhelming flood. And then a new tide rises, and it is all life, a fountain of silvery blissfulness. It is one or the other. We are for life, or we are for death, one or the other but never in our essence both at once.

Death takes us, and all is torn redness, passing into darkness. Life rises, and we are faint fine jets of silver running out to blossom. All is incompatible with all. There is the silver-speckled, incandescent-lovely thrush, whistling pipingly his first song in the blackthorn thicket. How is he to be connected with the bloody, feathere unsightliness of connexion. They are not to be referred the one to the other. Where one is, the other is not. In the kingdom of death the silvery song is not. But where there is life, there is no death. No death whatever, only silver gladness, parfect, the other-world.

The blackbird cannot stop his song, neither can the pigeon. It takes place in him, even though all his race was yesterday destroyed. He cannot mourn, or be silent, or adhere to the dead. Of the dead he is not, since life has kept him. The dead must bury their dead. Life has now taken hold on him and tossed him into the new ether of a new firmament, where he bursts into song as if he were combustible. What is the past, those others, now he is tossed clean into the new, across the untranslatable difference?

In his song is heard the first brokenness and uncertainty of the transition. The transit from the grip of death into new being is a death from death, in its sheer metempsychosis, a dizzy agony. But only for a second, the moment of trajectory, the passage from one state to the other, from the grip of death to the liberty of newness. In a moment he is a kingdom of wonder, singing at the centre of a new creation.

The bird did not hang back. He did not cling to his death and his dead. There is no death, and the dead have buried their dead. Tossed into the chasm between two worlds, he lifted his wings in dread, and found himself carried on the impulse.

We are lifted to be cast away into the new beginning. Under our hearts the fountain surges, to toss us froth. Who can thwart the impulse that comes upon us? It comes from the unknown upon us, and it  behoves us to pass delicately and exquisitely upon the subtle new wind from heaven, conveyed like birds in unreasoning migrations from death to life.

Here...Alas Mrose...the original contents by www.sensualityface.com or www.fairyage.com / describe with the help of Modern English & D. H. Lawrence

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